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Stanza 1 | At every doorway, you should peer around. Take a good look inside, for you never truly know, just who is a friend, and who is a foe.

Havamal stanza 1 underscores the importance of caution and discernment in interpersonal relationships alongside entering new and unfamiliar territory. The metaphor of peering around every doorway serves as a reminder to assess new situations and people before fully committing trust, for you never know the intentions of those within.

The stanza highlights the uncertainty of identifying true intentions, emphasising the need to be mindful and vigilant in distinguishing friends from potential adversaries. This advice reflects the complex and often ambiguous nature of human interactions, advocating for a prudent approach to forming and maintaining relationships.

Stanza 2 | The warm hospitality of a good host is a priceless treasure, as an impatient guest waits within, not at the door. Treat them with kindness, and fortune may follow.

Analysis,

Havamal stanza 2 emphasises the value of both gracious hospitality and respectful guest behaviour. The stanza highlights the importance of a welcoming host who opens their home generously, portraying hospitality as a valuable treasure.

At the same time, it underscores the need for guests to exercise patience and not rush their entry, indicating that showing consideration for the host's space and time is equally important. The stanza ultimately suggests that a harmonious exchange of hospitality and respect can lead to positive outcomes for both hosts and guests, fostering goodwill and perhaps even attracting favourable fortune.

Old Norse,

Gáttir allar • áðr gangi fram • um skoðask skyli • um skyggnast skyli • því at óvíst er at vita • hvar óvinir • sitja á fleti fyrir

Younger Futhark Runes,

ᚴᛅᛏᛁᛦ : ᛅᛚᛅᛦ • ᛅᚦᛦ : ᚴᛅᚴᛁ : ᚠᚱᛅᛘ • ᚢᛘ : ᛋᚴᚢᚦᛅᛋᚴ : ᛋᚴᚢᛚᛁ • ᚢᛘ : ᛋᚴᚢᚴᚾᛅᛋᛏ : ᛋᚴᚢᛚᛁ • ᚦᚢᛁ : ᛅᛏ : ᚢᚢᛁᛋᛏ ᛁᛦ : ᛅᛏ : ᚢᛁᛏᛅ • ᚼᚢᛅᛦ : ᚢᚢᛁᚾᛁᛦ • ᛋᛁᛏᛁᛅ : ᛅ : ᚠᛚᛁᛏᛁ ᚠᚢᚱᛁᛦ

Stanza 3 | He needs warmth and food, the one who has just come in. The long journey over the mountains has left him cold and fatigued. Good hospitality will do him well.

Havamal stanza 3 underscores the vital role of hospitality in the ancient Norse culture. It emphasises the obligation to provide warmth and sustenance to those who have completed long and tiring journeys. This act of generosity was a manifestation of communal support, reflecting the interconnectedness of individuals in their shared struggle against the challenges of their environment.

The stanza advocates for reciprocal kindness and emphasising the importance of fostering goodwill and trust within the community. Ultimately, the stanza reveals how hospitality serves as both a practical necessity and a moral imperative, embodying the cultural values of compassion, reciprocity, and communal responsibility.

Stanza 4 | Give water to the thirsty traveller, warmth to the shivering stranger, and a friendly ear to those who seek it, for in showing kindness, we find connection.

Hávamál stanza 4 underscores the significance of compassion and generosity in human interactions. The stanza conveys the importance of providing assistance to those in need, offering water to quench the thirst of a weary traveler and warmth to someone in the cold.

Furthermore, the stanza emphasises the value of lending an attentive ear to those who seek companionship or conversation. This counsel highlights the potential for human connection and unity that arises from simple acts of kindness. By extending help and understanding to others, the stanza implies, we contribute to the bonds that link individuals together.

Stanza 5 | The wise know that knowledge is a steady anchor, even in the roughest of waters. Those who wander without wisdom are destined to be tossed by the waves.

Hávamál stanza 5 imparts the insight that knowledge serves as a steadfast anchor, particularly during life's turbulent times.This stanza underscores the importance of wisdom as a guiding force, offering stability even in challenging circumstances. It cautions against aimless wandering without the guidance of knowledge, suggesting that those who lack wisdom are vulnerable to being tossed about by the unpredictable currents of life.

Stanza 6 | A wise man keeps his wisdom close and silent, when in a stranger's abode he abides. The vigilant one rarely suffers harm, for his wisdom is his most faithful friend.

Hávamál stanza 6 advises that a wise individual exercises discretion by keeping their wisdom concealed when staying in the home of an unfamiliar host.

This counsel highlights the importance of observing and remaining cautious in new surroundings. The stanza suggests that by being watchful and withholding one's wisdom, potential harm can be minimised, implying that prudence is a valuable shield against potential dangers.

Stanza 7 | The watchful guest will keep his mouth shut when in the home of another. He will watch and listen carefully. This is how the wise man finds his way.

Hávamál stanza 7 underscores the significance of being an attentive and respectful guest by advocating for silence while in another's dwelling. The stanza emphasises the importance of observation and attentive listening as means to navigate social situations wisely. 

It implies that wisdom is demonstrated not only through what one knows, but also through one's ability to discern the appropriate time to speak and the importance of actively observing one's surroundings, or 'reading the room' as it's commonly known.

Stanza 8 | True happiness is discovered by finding inner friendship and self-appreciation, for one can never truly know their place in the heart of another.”

Hávamál stanza 8 delves into the concept of genuine happiness, emphasising its connection to self-awareness and self-acceptance. The stanza suggests that true contentment is rooted in forming a strong connection with oneself and cultivating self-worth. It underscores the idea that relying solely on external validation or seeking one's value in the perceptions of others is not a path to enduring happiness.

In our modern world with social media, it's all too easy to fall into the trap of valuing your self worth based on the statistics of likes, comments and shares.

Stanza 9 | True happiness is discovered by finding inner friendship and self-appreciation. Many have been led astray by trusting someone else.

Hávamál stanza 9 continues to explore the theme of genuine happiness, reiterating the significance of self-acceptance and self-compassion. The stanza highlights that relying solely on external sources for happiness, such as placing excessive trust in others, can lead to disappointment and disillusionment.

It encourages individuals to cultivate a strong sense of self-awareness and inner contentment as a more reliable path to lasting happiness. The latter part of the Stanza suggests that an over-reliance on the opinions of others can lead to your own detriment.

Stanza 10 | Nothing will help more in an unfamiliar place than a good supply of wisdom. Wisdom is a timeless resource, far superior to material wealth.

Hávamál stanza 10 underscores the enduring value of wisdom, especially in unfamiliar environments. The stanza emphasises that possessing wisdom is more beneficial than material wealth when navigating unknown situations. It suggests that wisdom serves as a timeless and dependable asset, capable of providing guidance and solutions even in challenging circumstances.

Stanza 11 | Nothing will help more in an unfamiliar place than a good supply of wisdom. Nothing will serve as a greater burden than too much alcohol.

Hávamál stanza 11 highlights the contrasting effects of wisdom and excess alcohol, particularly in unfamiliar settings. The stanza suggests that wisdom serves as a valuable guide when navigating new environments, offering insights and solutions.

On the other hand, it cautions against the excessive consumption of alcohol, which can become burdensome and hinder one's ability to make sound decisions and maintain self-control.

Stanza 12 | There is not as much good in alcohol as many men claim there is. One loses more and more of his wisdom, the more he drinks.

In Hávamál stanza 12, the poem addresses the consequences of alcohol consumption. It implies that the perceived benefits of alcohol are often overstated, cautioning against excessive indulgence.

The stanza suggests that as one drinks more, their wisdom diminishes, highlighting the negative impact of intoxication on sound judgment and rational thinking.

Stanza 13 | It’s as if a mind-stealing heron looms overhead while you drink. I myself have felt this trap, when I drank at Gunnloðs home.

Hávamál stanza 13 uses metaphorical imagery to convey the idea that excessive drinking can cloud one's mind and judgment. The comparison to a "mind-stealing heron" emphasizes the idea of losing mental clarity while under the influence of alcohol.

The stanza also refers to the speaker's personal experience of falling into this trap, citing the instance of drinking at Gunnlöð's home, thereby reinforcing the stanza's cautionary message against the allure of overindulgence.

Stanza 14 | I was drunk. I was way too drunk at wise Fjalar’s house. There is no better feast than one you return from with all of your wits about you.

Hávamál stanza 14 narrates a personal experience of the speaker [Odin], highlighting the consequences of excessive drinking. In this stanza, Odin admits to being intoxicated at wise Fjalar's house and emphasises the importance of retaining one's mental clarity, especially when in the homes of others.

The stanza carries a cautionary tone, suggesting that the best feasting experiences are those where one remains sober, indicating the value of mindfulness and moderation in social settings.

Stanza 15 | The noble man is thoughtful, silent and bold in battle. But every man should be cheerful and happy until the day of his death.

Hávamál stanza 15 characterises a noble individual with traits of thoughtfulness, courage, and silence in battle. The stanza also conveys the idea of embracing a cheerful and joyful demeanour throughout life until its end.

This juxtaposition of qualities encourages a balanced approach, combining strength and determination with a positive outlook on life. While it's important to be a wise and thoughful person, everyone needs to have a little fun every now and again.

Stanza 16 | The unwise man thinks that if he can avoid battle, he will live eternal. Old age, however, will give him no peace, even if his spear does.

Hávamál stanza 16 contrasts the unwise man's avoidance of battle to the reality of aging. The stanza highlights the misconception that avoiding conflict will lead to eternal life, only to reveal that old age brings its own challenges and discomfort.

This serves as a reminder that challenges are inherent to life, and avoiding them does not guarantee an escape from their eventual impact.

Stanza 17 | It is the fool who sits and broods when at a feast with others. The same fool will happily run his mouth when the drink starts flowing.

Stanza 17 offers a sharp commentary on social behaviour and the contrast between silence and chatter at a feast or social gathering. The stanza admonishes those who sulk in silence while in the company of others during a feast, labelling them as fools. This behaviour reflects an inability to engage in the conviviality of the moment.

However, when alcohol is introduced and inhibitions are lowered, these same individuals become loquacious, emphasising the paradox of their silence in happier times. Overall, this stanza underscores the importance of being present and sociable during communal gatherings, cautioning against withholding one's participation until it's too late.

Stanza 18 | Only a man who has travelled, one who has wandered far, can know about how other men think. His wisdom comes from his diverse experiences.

Stanza 18 of the Havamal extols the value of travel and exploration in gaining wisdom and understanding of human nature. It emphasizes that true insight into the thoughts and perspectives of others can only be acquired by those who have ventured far from their own familiar surroundings. The stanza suggests that wisdom is not solely derived from book knowledge but is enriched by diverse experiences and encounters with different people and cultures.

This verse serves as a reminder that travel broadens one's horizons and fosters empathy and understanding. It encourages individuals to step out of their comfort zones, explore the world, and engage with people from various backgrounds. By doing so, they can gain a deeper insight into the human condition, ultimately leading to greater wisdom and a more profound appreciation of the diversity of human thought and behavior.

Stanza 19 | Drink your fair share, but drink only moderately. Speak when you have something useful to say, or you may be branded a fool.

Stanza 19 of the Havamal imparts valuable advice regarding moderation in drinking and the importance of thoughtful speech. It advocates for enjoying alcoholic beverages in a balanced and responsible manner. By advising individuals to drink their fair share but not to excess, the stanza promotes the idea of maintaining self-control and avoiding the negative consequences of excessive drinking.

Additionally, the verse underscores the significance of speaking wisely and purposefully. It advises against idle chatter or speaking without a useful contribution to the conversation. This cautionary message reminds us that speaking thoughtlessly can lead to being perceived as foolish. Therefore, the stanza encourages individuals to exercise discretion in their words, ensuring that what they say adds value to the conversation and reflects their wisdom and discernment.

Stanza 20 | Men often suffer ridicule from the wise on account of their stomach. The foolish and gluttonous man will eat to his own downfall.

Stanza 20 of the Havamal imparts a valuable lesson about the consequences of overindulgence and gluttony. It highlights the common occurrence of people facing ridicule or criticism from the wise due to their excessive appetite or stomach. In Norse society, moderation and self-control were highly regarded virtues, and this stanza underscores the importance of not succumbing to reckless consumption. It serves as a cautionary tale, warning against the folly of those who prioritize their insatiable hunger over their well-being.

The stanza also suggests that individuals who indulge recklessly in excessive eating will ultimately bring harm upon themselves. This ancient wisdom emphasizes the need for balance and self-discipline in one's actions and desires, reflecting a broader cultural value of prudence and self-control. In essence, Stanza 20 encourages us to be mindful of our actions, especially when it comes to matters of appetite, and to avoid the pitfalls of excess, which can lead to personal downfall and the disapproval of the wise. It underscores the timeless message that moderation and restraint are essential virtues for a balanced and harmonious life.

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Stanza 21 | Even the cows know when it’s time to return home from the grazing fields. The unwise man, however, knows not the limit of his own gluttony.

Stanza 21 of the Havamal imparts a succinct yet profound lesson about the importance of self-awareness and moderation. Drawing upon the natural world, it compares the behavior of cows, who instinctively return home from the grazing fields, to that of unwise individuals who lack the ability to recognize the boundaries of their own gluttony. The stanza serves as a reminder that genuine wisdom involves understanding and respecting one's limits, especially in the context of personal appetite and desires. It urges us to cultivate self-control to avoid the consequences of excessive indulgence, which can lead to foolishness and regret.

This stanza encourages us to reflect on the instinctual wisdom found in nature and how it contrasts with human behavior. It highlights the idea that true wisdom lies in recognizing when one has had enough and in having the discipline to stop. By doing so, it emphasizes that we can avoid the pitfalls of unchecked gluttony and gain a deeper understanding of ourselves and our desires. In essence, Stanza 21 underscores the timeless message that self-awareness and moderation are fundamental to living a balanced and wise life, teaching us to know when to return "home" and curb our insatiable appetites before they lead to our own downfall.

Stanza 22 | The stupid and undisciplined one will laugh at everything. He is yet to learn a valuable lesson - That he himself is far from perfect.

Stanza 22 of the Havamal carries a simple yet profound message about the importance of self-awareness and humility. It describes a person who lacks wisdom and discipline, emphasizing their tendency to laugh at everything without discernment. The stanza goes on to suggest that this individual has not yet grasped the valuable lesson that they themselves are far from perfect. In essence, this stanza serves as a reminder that true wisdom involves recognizing our own imperfections and limitations, which leads to humility and a more balanced perspective.

The stanza encourages us to reflect on the nature of wisdom and the role of self-awareness in our lives. It highlights the folly of those who mock or ridicule others without considering their own shortcomings. By doing so, it reminds us that genuine wisdom involves acknowledging our own flaws and mistakes, which in turn fosters humility and compassion. Stanza 22 teaches us that the path to wisdom is paved with self-reflection and an understanding that none of us are without fault, making it a valuable lesson in the pursuit of personal growth and self-improvement.

Stanza 23 | The fool stays restlessly awake all night, worrying about his issues. In the morning he finds himself fatigued and with no solution to his problems.

Stanza 23 of the Havamal imparts a cautionary message about the futility of incessant worry and sleepless nights. It describes a fool who remains restless and awake throughout the night, preoccupied with his problems and concerns. However, despite his anxious vigil, the stanza suggests that the morning brings him only fatigue and exhaustion, offering no resolution to his issues. This stanza serves as a poignant reminder of the unproductive nature of excessive worry and sleeplessness.

The stanza encourages us to reflect on the consequences of allowing our concerns to keep us awake at night. It underscores that dwelling on our problems without taking constructive action can lead to physical and mental fatigue, ultimately leaving us no closer to finding solutions. In essence, Stanza 23 advises us to approach our challenges with a sense of balance and discernment, emphasizing the importance of not letting worries consume us to the point of sleepless nights. Instead, it encourages us to seek practical solutions and maintain a healthy perspective on life's difficulties.

Stanza 24 | The unwise one assumes all who laugh with him are his friends. He is yet to learn that the wise are mocking him, even when he hears their words.

Stanza 24 of the Havamal imparts a valuable lesson about discerning true friendships from superficial interactions. It paints a picture of the unwise individual who mistakenly assumes that those who laugh with him are genuine friends. However, the stanza cautions that the wise may be subtly mocking him, even as they engage in seemingly friendly banter. This verse serves as a stark reminder that not all camaraderie is sincere, emphasizing the importance of looking beyond the surface to differentiate between authentic friendships and those motivated by hidden agendas.

This stanza invites contemplation on the complexity of human interactions and the need for discernment in assessing the authenticity of friendships. It encourages individuals to avoid hasty judgments and to recognize that genuine friendships are built on trust, sincerity, and mutual respect. By internalizing this wisdom, one can navigate the intricate web of social relationships more effectively, fostering meaningful connections while protecting oneself from the potential deceptions of false friends.

Stanza 25 | The unwise one assumes all who laugh with him are his friends. He wont find those friends in court, and none will speak on his behalf.

Stanza 25 of the Havamal continues to delve into the theme of discerning true friendships, highlighting the folly of the unwise who misconstrue laughter as a sign of genuine camaraderie. The verse suggests that these individuals will not find their supposed friends in court when they are in need, and no one will step forward to speak on their behalf. It serves as a stark reminder that shallow relationships founded solely on laughter and mirth may not withstand the trials and tribulations of life.

This stanza underscores the importance of cultivating meaningful and dependable friendships based on trust and loyalty. It urges individuals to be discerning in their social interactions, emphasizing that true friends are those who stand by you in times of adversity and are willing to vouch for your character. By heeding this advice, one can build a circle of allies who will offer genuine support when it matters most, rather than relying on fair-weather acquaintances who vanish when faced with the challenges of life.

Stanza 26 | The stupid man is one who shelters himself and thinks he knows all. The same man falters when the wise start asking questions.

Stanza 27 | The fool speaks to hear his own voice, while the wise man listens and learns. Silence is a powerful tool, and one that is often wiser than words.

Stanza 27 of the Havamal imparts a profound lesson on the value of silence and the contrast between the wise and the foolish. It characterizes the "fool" as someone who indulges in empty chatter solely to hear their own voice, highlighting their superficiality and lack of discernment. In contrast, the "wise man" is depicted as someone who understands the significance of listening attentively and embracing the opportunity to learn from others. The verse underscores the idea that silence can be an immensely powerful tool, emphasizing that sometimes it is wiser to withhold words than to engage in purposeless discourse.

This stanza serves as a timeless reminder of the importance of mindful communication and the virtue of restraint. It encourages us to reflect on the impact of our words and to recognize that silence can often convey more wisdom and depth than excessive speech. In essence, it teaches us that the wise person is not only judicious with their words but also attuned to the richness of knowledge that can be gained through listening and observing the world around them.

Stanza 28 | Wisdom is not just knowing, but also understanding. Secrets shared will spread, so guard your words wisely.

Stanza 28 of the Havamal imparts a profound insight into the nature of wisdom. It underscores that wisdom isn't merely about possessing knowledge; it also involves the ability to effectively communicate and convey that knowledge to others. This verse reminds us that true wisdom is a dynamic force that thrives when it is shared, enlightening and benefiting both the giver and the receiver. It encourages us to actively engage in the act of teaching and sharing knowledge, emphasizing the importance of clarity and articulation in the transmission of wisdom.

Simultaneously, the stanza offers a word of caution regarding the sharing of secrets. It serves as a reminder that once confidential information is divulged, it can easily spread and lose its sacredness. This counsel prompts us to exercise prudence and discretion when entrusted with sensitive information, highlighting the necessity of guarding certain knowledge to preserve trust and integrity in our relationships. Ultimately, stanza 28 encourages us to strike a delicate balance between sharing wisdom for the greater good and safeguarding the sanctity of confidential matters, acknowledging that wisdom has the power to enlighten and unite when wielded judiciously.

Stanza 29 | Better to remain silent and be thought a fool, than to speak out and remove all doubt. A hasty tongue often invites trouble and punishment.

Stanza 29 of the Havamal delivers a timeless lesson on the virtue of silence and the perils of hasty speech. It underscores the wisdom of remaining silent when uncertain or unprepared, as doing so allows one to avoid revealing their lack of knowledge or understanding. The verse encourages us to exercise restraint in our words, as speaking impulsively without careful thought can lead to misunderstandings and negative consequences.

Furthermore, the stanza emphasizes that speaking without forethought can often result in actions that invite trouble and punishment. It serves as a reminder that our words hold great power and can influence the outcomes of our interactions. By advocating for thoughtful and measured speech, stanza 29 encourages us to cultivate the discipline of silence when necessary, recognizing that it is often more prudent to be perceived as reserved or cautious rather than to recklessly remove all doubt about our wisdom or intentions.

Stanza 30 | Be considerate of others and avoid ridiculing them. You may appear wise when silent, but one lacking in wisdom becomes evident with careless speech.

Stanza 30 of the Havamal imparts a fundamental principle of social conduct: the importance of treating others with consideration and refraining from ridicule. It encourages us to exercise empathy and kindness by avoiding actions that may harm or belittle others. By emphasizing the value of showing respect and refraining from ridicule, the stanza highlights the idea that true wisdom lies not only in silence but also in our interactions with others.

The verse also underscores that while silence may make one appear wise, true wisdom is revealed through one's actions and words. It cautions against careless speech, emphasizing that a person's lack of wisdom becomes apparent when they speak thoughtlessly. This serves as a reminder that our character and wisdom are ultimately judged by how we treat others and the words we choose to share, highlighting the importance of both silent contemplation and considerate communication in our interactions with those around us.

Stanza 31 | He who ridicules another may appear wise, but the man who speaks ill behind another’s back knows little, even amidst the laughter of his kin.

Stanza 31 of the Havamal delves into the idea of ridicule and the consequences of speaking ill of others, even in the company of those who may find it amusing. The stanza suggests that while someone who ridicules another may seem wise or humorous on the surface, true wisdom lies in refraining from such actions. It emphasizes that those who engage in gossip or slander, especially behind someone's back, demonstrate a lack of understanding, even if they receive laughter or approval from their peers.

The verse underscores the importance of integrity and moral character, highlighting that genuine wisdom involves treating others with respect and refraining from harmful speech. It reminds us that a person's true character is revealed by how they speak of others when they are not present. In doing so, the stanza encourages us to reflect on our own conduct and the impact our words may have on others, emphasizing the value of kindness and empathy over ridicule and slander.

Stanza 32 | Though men may be gracious to each other, they may still fight at a feast. Conflict among men is as inevitable as the sunset, and a guest will feud with a guest.

Stanza 33 | Nourish yourself early, unless a friend's table calls; a starving man becomes lethargic, and even the sharpest wits become impaired.

If you've ever heard the phrase 'the early bird gets the worm,' then you're familiar with this stanza's message. Quite simply, Stanza 33 advises us to eat early in the morning to energize ourselves for the day ahead. While many of us in modern times work less laborious jobs, this advice is still applicable to all.

Eating something in the morning ensures that you're properly fuelled to handle the challenges of the day. Leaving yourself hungry will result in a lack of energy, lethargy, and thus a drop in productivity.

Stanza 34 | Choose your friends wisely: the path to a bad friend is long and treacherous, even if they're nearby. A good friend makes even the longest journey easy.

Another simple stanza emphasising the importance of carefully choosing your friends. A good friend is one you will happily travel a long way to go and see, with the journey being full of excitement over discontent.

Personally, I have few friends, but I admire and appreciate them all greatly. Traveling for half a day to go and see them would be absolutely no issue for me, as the time that we're going to spend together is assured to be filled with great moments and a lot of fun.

Stanza 35 | Don't overstay your welcome; Respect boundaries, maintain independence, and leave social situations on a high note to nurture positive relationships.

Stanza 35 offers some practical advice for proper conduct when either visiting a friend or attending some form of social event. We’re advised to respect the boundaries and privacy of others, maintain our independence, and always leave with proper timing and on a high note with others.

Overstaying your welcome and expecting too much of your hosts can lead to you being perceived as someone overbearing or possibly annoying. This can have a knock-on effect of others not wanting your company, or treating you differently as a result.

Stanza 36 | Having a home, no matter how humble, grants stability and dignity. This is far superior to a life of dependence and uncertainty.

Stanza 36 underscores the value and importance of self-sufficiency and independence. We’re told specifically that having a place to call home, no matter how small, is better than the uncertainty of depending on others. 

I myself moved out at 18 to stay on the university campus, followed by a few years of staying in student house shares before finally moving in with my partner. If there’s one thing I observed, it’s that there was a huge difference between those who lived with their parents during their studies and those who chose to move out. Those who lived with their parents were on average less independent, but better off financially. 

I certainly struggled financially, but I think for myself it was worth it, especially in terms of learning how to manage my finances and work with what little I had.

Stanza 37 | Having a home, no matter how humble, is preferable to constant dependency on others. It nurtures self-sufficiency, stability, and a sense of pride.

The message of Stanza 37 is a direct follow-up to that of 36, in that having a home is better for you as an individual than relying on others. There are many ways to look at this, and of course, there’s a lot of nuance and context to consider. 

I can’t cover everything in one synopsis, but I think this is *somewhat* good advice for young people. The downside to moving out young is that you’re still at the start of your career, and probably not earning much. It’s easy for some to become trapped in a cycle of renting and struggling to save. 

The upside comes in the value of becoming self-sustaining and independent. Would I advise you to move out of your home as early as you can? I’m not sure. I think if you have an agreement with your family in which you live with them whilst saving to buy a home, you’ll be in a better position than renting. That being said, renting teaches you invaluable skills. Managing your finances, handling bills & expenses, and developing your own routine are just a few.

Stanza 38 | Be trained and ready for combat at all times. Carry your wits and wisdom about you to deter the unpredictable conflict that life will throw at you.

The message of Stanza 38 is one that I wholeheartedly agree with. I think every individual should train in one form of combat or another, at the very least just to be prepared for the uncertainty and reality of the world that we live in.

Knowing how to fight and handle a potentially dangerous situation is a vital skill that will aid you in all areas of life. You’ll carry yourself with more confidence and be less of an easy target for would-be predators. You’ll also learn discipline and respect, and you’ll be in a far better position to protect yourself and those around you.

This is true for men especially. Men tend to be more assertive and aggressive in their disagreements, and being dangerous they controlled is a great deterrent. Plus, there’s the added bonus of being physically fit and healthy with consistent training.

Stanza 39 | Reciprocity and hospitality are the vital indicators of thriving relationships: repay kindness with kindness, and treachery with treachery.

Reciprocity is, without a shadow of a doubt, the most crucial determining factor when it comes to the success of long-term relationships. These could be romantic relationships, friendships, marriages, office relationships, etc. If two humans are to be in close proximity for long periods of time, the success of that arrangement is determined by how reciprocal they are with one another.

Reciprocity is defined as the practice of exchanging things with others for mutual benefit, typically involving a give-and-take relationship where both parties benefit or contribute in some way.

Many marriages and friendships break down due to a reciprocity imbalance. One person consistently doing or giving more than the other is not a recipe for long-term success. If you’ve worked with a team of people in your life, you’ll know just how 'highly' people tend to speak of those who don’t handle their fair share.

Stanza 40 | It’s wise to live frugally, but not at the expense of your own needs. What you save for your children may end up in the hands of your enemies.

I think the advice presented in Stanza 40 is incredibly important in today's climate, especially with the current issues were dealing with. House prices and the cost of living are becoming serious issues for a large majority of people, so living frugally and saving money where you can is sound advice to live by.

At the same time, you shouldn’t prioritise hoarding at the expense of your health and quality of life. Cutting back on some luxuries so that you can accumulate that money and put it towards a house deposit or some investments is a great sacrifice to make for your future.

On the other hand, ignoring your health to save an extra penny is not something I’d advise if you can afford to save some money while eating well. Naturally, there’s a lot of nuance and context to be taken into consideration with many of these stanzas, and that’s certainly something I’ll take note of in the book.

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Stanza 41 | A friend should provide a friend with weapons, clothing, and good council. Generous reciprocal giving is the key to fruitful and lifelong friendships.

Stanza 41 is essentially a direct follow-up to 39’s message, which emphasises the crucial role that reciprocity plays across all forms of interpersonal relationships. Stanza 41 specifically touches on this notion of giving and receiving, pointing out both physical gifts [clothing, weapons, etc.] alongside acts of service, such as lending an empathetic ear and giving counsel when necessary.

I think it’s very important to keep the concept of reciprocity in mind for all of your relationships with others. Take the time to reflect on how you treat those around you in relation to how they treat you. Is your partner doing considerably more in the relationship? Is your friend visiting you more than you visit them?

Taking the time to reflect on these things can make you realise just how much you might be taking those around you for granted, or how much they’re taking you for granted. An imbalance of reciprocity typically leads to resentment in one form or another, which over time sees the relationship slowly break down and wither away.

Stanza 42 | Generosity, hospitality and reciprocity are the indicators of thriving long-term partnerships. Repay a gift with a gift, and reward treachery with treachery.

Where stanza 41 points out the reality of how the rule of reciprocity determines the long-term success of your relationships, stanza 42 is a direct call to action to treat those as they treat you. Quite simply, we’re advised to repay kind actions with kind actions of our own, and treacherous acts in retaliation with our own.

Personally, I’d argue for the former and against the latter. We’ve all heard the phrase ‘an eye for an eye,’ and it certainly applies here. If someone has consistently shown that they’re willing to act in a disloyal, dishonest, or disingenuous way towards you, I would advise you just walk away from them.

Of course, context is key here, don’t leave your spouse because they watched a TV show without you. If they cheated though? I'd personally show them the door.

Stanza 43 | The wise know that they should be a loyal friend to their friends, and to their friends too. However, one should never befriend the enemy of their friend.

Stanza 43 covers the importance of loyalty and the power that it holds over long-term friendships. The advice is simple, treat your friends well, and treat their friends with the same dignity. At the same time, don’t make friends with those whom your own friends would consider enemies.

The consequence of befriending the enemies of your friends is obvious, you stand to lose your friends through the perception that you aren’t as loyal to them as they may have thought you were. Spending time with the enemies of your friends is only going to foster doubt in the value that your relationship holds, alongside the status of your loyalty to them.

Stanza 44 | If you have a close friend, and you want good things to come of this friendship -- you should speak your mind with them, exchange gifts, and visit often.

Stanza 44 offers us three practical ways in which we can nurture the long-term success of our friendships: Speak truthfully with them, make the effort to visit often and exchange gifts when you do. 

I think something as simple as a bottle of alcohol or some baked goods make for perfect visiting gifts, and visiting regularly shows your friends how much they mean to you. Visiting often in particular shows them that though your time may be limited, it's worth spending in their company. 

What interests me most about this stanza is the idea of speaking true amongst your good friends. Being able to speak your mind openly is a good sign of a true friendship, as is being comfortable to challenge and disagree without the worry of a negative or explosive reaction. 

Stanza 45 | If you have a friend who you mistrust but you want to benefit from, you should speak kindly, with flattery, and repay their treachery with your own.

Stanza 45 offers an interesting insight into Odin’s character, as he essentially advises us to keep those that we mistrust around if they can be of some use to us. His advice is very manipulative, in that you should fake flattery and lie in order to make use of them. 

On the one hand, I can see how this would be useful. If they have consistently shown you nothing but dishonesty and disloyalty, then maybe they’re deserving of such treachery. At the same time, it might better serve you to cut off the friendship and focus your time and energy on those friends who you can benefit from, but also trust at the same time. 

I guess context and discernment are important when making such a judgment. 

Stanza 46 | If you mistrust that same 'friend' and suspect him to be false in his words, speak and laugh with him cautiously, and repay what he gives to you.

As a direct continuation of stanza 45, Stanza 46 offers a practical take on how to handle this mistrusted ‘friend.’ My interpretation of this is that you should cautiously speak and laugh with him, but remain vigilant to his actions and intentions. At the end of the day, you are walking a fine line by keeping this person around and faking a friendship with them just for your own benefit.

The ‘repay what he gives you,’ line is about an eye on his actions, repaying kindness with kindness to keep up appearances, and treachery with treachery should he step out of line.’

Stanza 47 | In youth's solitude, I walked astray; but meeting a fellow traveller, I found true richness in shared moments. People's joy finds its essence in the connections they forge along life's path.

Stanza 47 speaks to the importance of creating and nurturing positive friendships and relationships. The concept of loneliness is something covered in more detail in later stanzas, but it’s touched on here. We’re told that as humans, we find joy in the connections that we make as we journey through life. 

We’re naturally social creatures, so this is as important as it is true. The network that you build throughout your journey will absolutely have a profound impact on your quality of life. 

If you surround yourself with close friends whom you can trust and laugh with, you’ll find more happiness and meaning in life. If you surround yourself with deceitful, manipulative, and untrustworthy people, you’re sure to experience a life of backstabbing and misery.

Stanza 48 | The wise and courageous one lives life unhindered by grudges. Kindness and forgiveness is a path to letting go of the worries and anxieties that will inevitably hold you back.

The idea of forgiveness and letting go is a timeless wisdom that has been explored over and over in a variety of different mediums. It’s not at all surprising that Odin’s poem of wisdom would cover this interesting topic. Teaching yourself to let go of the injustices done to you and not hold your grudges is an invaluable skill. It also tends to be one of those wisdom gained through time, experiences, and age.

Holding grudges against people can lead to overthinking, sleepless nights, excessive worrying, and anxiety, all of which will cloud your judgment and impair your progress, both in the short term and potentially the long term too. Such a level of forgiveness also requires a large amount of empathy and understanding. Empathy is a fantastic quality that all should look to nurture within themselves.

Stanza 49 | I once gave my clothes to two scarecrows in a field, and this act of kindness made them feel human. The naked man is one that feels ashamed.

Following on from the theme of forgiveness discussed in stanza 48, Stanza 49 reveals the profound effect that forgiveness and kindness can have on a person. We’re introduced to this concept through the metaphor of two lifeless scarecrows being gifted the clothes from Odin’s back. This simple action made these once lifeless husks feel human.

This metaphor is used to emphasise the naked man [The man who has nothing], is one who feels ashamed of himself, and the simplest act of kindness can reinvigorate this lost soul. I think it’s a beautifully poetic message and one that speaks volumes about how our lives can be shaped by the kindness of others.

Stanza 50 | Like a fir tree without its bark and needles, a person without love and care wilts. Just as the protective bark sustains the tree, love sustains the human spirit.

The message of stanza 50 is very simple, yet unbelievably true. Without love, the human spirit will wilt away. This concept is told to us through the visual metaphor of a tree, wilting away without its bark and needles. Whenever I read this stanza, I think of the Hollows from the Dark Souls franchise. 

For those who haven’t played those games, the Hollows are almost zombie-like husks of what were once humans, wilted away through a lack of purpose in a dying and decrepit world. I imagine this is how life must feel for those who have no one to love or care for, and vice versa. 

As I touched on in a previous stanza, we’re incredibly social creatures, dependent on enriching social engagements to give our lives purpose and meaning. My advice for this stanza is to hold those that you care about near and deer. Message your friends and call your family members, especially your elders who might not see you as often. They need social enrichment more than you would imagine.

Stanza 51 | A false friendship will burn bright for five days, and fade out on the sixth. An authentic friendship is one forged with sincerity and depth, and will endure for a lifetime.

Coming off of the back of the three stanzas of love and forgiveness, stanza 51 deals with the concept of a true, authentic, and long-lasting friendship. We’re told very clearly that the best kind of friendship is one upheld by sincerity and depth, and we’ve learned through past stanzas that this sincerity and depth is defined by a variety of factors: 

These are an equilibrium of reciprocal actions between both friends, open and honest communication with the ability to challenge and disagree with each other, and frequent visits. 

The idea of a false friendship burning bright for 5 days is interesting, as someone could initially seem like the type to make a great friend. With some time, however, you might learn the nature of their character, and thus form a different opinion.

Stanza 52 | Small acts of kindness can win great favour. Even something as small as half a loaf of bread and a bowl of soup can shape and forge long-lasting friendships.

Stanza 52 speaks to the impact that small acts of kindness can have on forging long-lasting friendships. Odin tells us that something as simple as a bowl of soup or half of a loaf of bread can be enough to win someone's favour. 

I would expand on this by pointing out that something even simpler, such as a common interest or a good joke can be the start of a fruitful and long-term friendship. I met my closest friend Jordan because we just so happened to be sat next to each other for our ICT class in college and we’re both die-hard fans of Metal Gear Solid. 

This was more than enough to start a 10-year friendship. He met our close friend Crayon on a game called For Honor, simply by chance that in this 1v1 fighting game, neither gave up when they lost. This led to a voice chat invite, which in turn led to us all playing together and 4 years down the line we speak to each other every day, meet up once or twice a year and we’ve been on holiday twice. 

The point I’m making here is that something so simple as a kind word, gesture, or common interest can be the start of a lifelong friendship.

Stanza 53 | In the vast sea of knowledge, not every mind is an ocean. The average person carries only moderate wisdom, the wise know just how little they know.

The message of Stanza 53 is a very straightforward and comforting insight regarding the reality behind the intelligence of humanity. What Odin tells us here is that the average person carries only an average level of intelligence. This should come as no surprise of course. 

This is followed up with the idea that the wise among us are those who are actively aware at just how little they know in the grand scheme of things. This level of self-awareness is an indicator of humility and implies that the unwise among us are those who believe that they know more than they do, a clear indicator of an inflated ego and a lack of humility. 

My advice is to realise that in the grand scheme of things, most of us know very little, and that’s fine. Nobody can know everything, so in your very limited lifespan of ~80 years, it’s important that we think about what knowledge and skills we’d like to gain. For example, I’ll never be a great astrophysicist in my life, but I will be very knowledgeable on the topic of Norse mythology.

Stanza 54 | It’s important to be wise, but no one needs infinite wisdom, for the happiest of people are those who live through their lives knowing just enough.

Stanza 54 continues with this idea that the average person is only moderately wise, and how that’s absolutely fine. It's also just a simple law of nature. Where stanza 54 builds on this by reinforcing the idea that no one needs to have infinite wisdom, and the pursuit of such will not result in a happy life. 

Ironically this is spoken by Odin, a God who has dedicated his life to the pursuit of infinite wisdom. Odin seems to think that by acquiring more wisdom, he will find a way to avoid his fated death at Ragnarok. Odin will be devoured by Fenrir, and a million years of learning coupled with a billion soldiers in his private army will never change that outcome. His fate is sealed. 

My advice for this stanza is that moderate is enough. I’ve noticed recently just how frustrated I’ve been getting with social media, and everybody telling you that you need more. You need to consume more, you need to make more money, etc. It’s brain rot and incredibly damaging to those of us who live normal lives and earn a normal amount of money. 

No, you don’t need to start dropshipping or remote closing for $20,000 a month, which is probably bullshit anyway. What you do need is purpose, and you should work toward a life that gives you genuine meaning and fulfillment. 

I’m by no means rich from Einarr’s Journey, but I wake up every day knowing that I can have a positive impact on people's lives while building something I’m deeply passionate about. This is more than enough for me, and I think you should ignore these ‘influencers’ and their bullshit, and focus solely on finding meaning through your work and your actions.

Stanza 55 | It’s important to be wise, but no one needs infinite wisdom, for a heart burdened by too much knowledge is one that seldom finds true joy.

Continuing with the idea that no one needs infinite wisdom, stanza 55 emphasises the very clear message that the constant search for more knowledge will only lead you down a path of sadness and burden. 

I find it interesting that this is coming from Odin, as he knows this all too well. Odin has made many great sacrifices in his quest for more wisdom, and this has certainly placed a burden on him that no other being could comprehend. 

The same applies to us. It’s important to become wise and knowledgeable, especially in relation to your work and passions. That being said, a life devoted to becoming smarter isn’t necessary, and won’t exactly lead to a happier life. I think a good balance of relevant competence and meaningful activity would lead to a more satisfying and happy existence overall.

Stanza 56 | It’s important to be wise, but no-one needs infinite wisdom, for a fate that is known is a life lived in fear. Embrace the unknown, for it is where life's greatest stories are written.

Finishing this small trilogy of ‘no one needs infinite wisdom’ stanzas is the simple truth that a fate known is a life lived in fear and misery, an experience that Odin can absolutely attest to. In the Eddic poem Voluspa, Odin revives a dead seeress, seeking all kinds of knowledge from her.

What he learns would change his life forever. He acquires the knowledge of his fated death at Ragnarok, and from this would go on to live a life in fear of this end, going to extreme lengths to prevent this. He would build a colossal private army of warriors, the Einherjar who live in Valhalla, and make many great sacrifices in pursuit of more wisdom.

The outcome is the same though. The great wolf will, with absolute certainty, break free from his chains, and while the world is plunged into darkness, Odin will be devoured amidst the chaos.

Stanza 57 | Wisdom, much like a torch, shines brilliantly when shared. One becomes wise through shared and different insights, but in isolation, it dwindles into foolishness.

The message of stanza 58 seems like a great extension to that of stanza 33 - "Nourish yourself early, unless a friend's table calls; a starving man becomes lethargic, and even the sharpest wits become impaired.” The core idea of both of these is that you set yourself up for success early in the morning. I definitely agree with the idea of waking up early to be more productive, even if it’s something I tend to struggle to do on a consistent basis. 

Me and my girlfriend once spent an entire summer waking up at 6am followed by a 2 hour walk with our husky snow, a cold shower and a high protein breakfast. By 9am I was energised, alert, well fed and I’d had more than enough time to think about my tasks for the day and form a plan. What I found is that I was finishing my work day earlier while still being as productive. 

I would add to this with the advice that you should start your day by eating the frog. If you aren’t familiar with this concept, it’s from a fantastic book by the same name. The idea is that if you wake up every morning and the thing you have to do is eat a live frog, you know with absolute certainty that you’ve completed your hardest challenge of the day. 

The application of this concept is that you should prioritise your most difficult task of the day, and do that first. If the warrior goes into battle first thing in the morning, the rest of the day will be easy by comparison [if he lives]. If the hungry wolf catches it’s prey in the morning, it can spend the rest of the day freely with the pack. 

If you complete your worst task first thing in the morning, the rest of the work day will be far less stressful in comparison.

Stanza 58 | Rise early if you want to take the spoils of another. A sleeping wolf will catch no meat, and a sleeping warrior will achieve no victory.

The message of stanza 58 seems like a great extension to that of stanza 33 - "Nourish yourself early, unless a friend's table calls; a starving man becomes lethargic, and even the sharpest wits become impaired.” The core idea of both of these is that you set yourself up for success early in the morning. I definitely agree with the idea of waking up early to be more productive, even if it’s something I tend to struggle to do on a consistent basis. 

Me and my girlfriend once spent an entire summer waking up at 6 am followed by a 2-hour walk with our husky snow, a cold shower, and a high protein breakfast. By 9 am I was energised, alert, well fed and I’d had more than enough time to think about my tasks for the day and form a plan. What I found is that I was finishing my work day earlier while still being as productive. 

I would add to this with the advice that you should start your day by eating the frog. If you aren’t familiar with this concept, it’s from a fantastic book by the same name. The idea is that if you wake up every morning and the thing you have to do is eat a live frog, you know with absolute certainty that you’ve completed your hardest challenge of the day. 

The application of this concept is that you should prioritise your most difficult task of the day, and do that first. If the warrior goes into battle first thing in the morning, the rest of the day will be easy by comparison [if he lives]. If the hungry wolf catches its prey in the morning, it can spend the rest of the day freely with the pack. 

If you complete your worst task first thing in the morning, the rest of the work day will be far less stressful in comparison. 

Stanza 59 | Early to rise, early to thrive. You should wake early and get straight to work if you have no one to do it for you, for your wealth is half won in the early hours of the morning.

‘The early bird gets the worm,’ Stanza 59 is another that reinforces the positive impact of waking up early to seize the opportunities of the day. I absolutely agree with the idea that your wealth is half-won in the early hours of the morning. 

I consistently start work at 9 am in the morning, as my girlfriend works a corporate job from home, so it makes sense to align my work schedule with hers. What I notice is that the hours of 9-12 feel drastically different from the hours of 12-5:30. I can’t quite put my finger on why, but it’s very clear that whatever happens during those first three hours absolutely sets the tone for the rest of my day. 

Of course, there’s some nuance to be taken into consideration here, as I have to recognise that I'm speaking from a biased perspective in which all of the work that I do solely benefits me. When I worked in retail, I was nowhere near as motivated, as my labor was barely rewarded and thus unfulfilling. 

That being said, I noticed a huge difference in my quality of life when my schedule of 9-3 five days per week was changed to evenings. My days were much better when working 9-3, as I’d return home with a whole evening to spend on my content and commissions for Einarr’s Journey. When working the evening shifts [2 or 4-10:30], I’d wake up late and barely do anything before the shift. 

What I’m getting at is that in my personal experience, I found it far more beneficial to work in the morning than in the evening.

Stanza 60 | You should know how to chop and dry wood, and to store the right amount for each season. You should also know how to make bark for your roof, and how to maintain your home.

The first line stanza 60 is a lot less applicable to the majority of people in the modern world, as we rely now on gas and electric heating as opposed to an open fire. Of course, there are still some who do, but most of us heat our homes by paying a bill and pressing a button. 

That being said, the latter half of this stanza carries a crucial message that I think we can all benefit from. In an earlier stanza, I spoke to the idea of carefully choosing the skills and knowledge that you wish to acquire in your lifetime. 

I think home maintenance is absolutely one of those core skills that everyone should think about developing in their lives. You’ll become far more independent if you learn the inner workings of your home, even if just the basics. 

Learning how to repair your boiler, how to paint, and developing some simple woodworking skills just to name a few will massively reduce your dependence on others, and save you a bit of money too. You can even extend this to car repairs, the knowledge gained will help you save money or at the very least, avoid being taken advantage of if you happen across a dishonest mechanic. 

On top of this, these are timeless life lessons you can gift to your children so that they can live more independent lives.

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Stanza 61 | when you go out, you should go out well-fed and well-kept, even if you can’t afford good clothing. It’s important take pride in yourself, even if you’re less well-off than others.

Stanza 61 imparts a pearl of practical wisdom regarding personal presentation. We’re told that even if we aren’t well off, we should still present ourselves as clean and well-kept when we go out, especially if we’re to attend some form of social gathering. 

I think this is fantastic advice, as you don’t need expensive clothing and fancy accessories in order to take pride in your appearance. Some simple yet clean clothing alongside a shower, some deodorant, fresh breath and a bit of time taken to style your hair is more than enough to feel pride in your presentation. 

I think my go-to outfit when I go out is a cheap pair of black jeans, a black T-shirt, a shirt, and my work boots, which I clean and polish before I leave. In total, the combined cost of what I’m wearing is roughly £40, which I could bring down to £25 if I chose a basic T-shirt. 

I think buying fancy branded clothing is a fools game, especially if we’re talking about these pseudo luxury brands like Gucci, Louis Vuitton, Chanel, etc. To me, they don’t come across as the ‘social status symbols’ that they’re marketed as, and I certainly don’t think they’re needed. I believe that once you find your particular style, you can clothe yourself for fairly cheap if you’re shopping in the right places. 

All in all, the message of stanza 61 is a simple one. Take pride in your personal hygiene and presentation. It will serve you well in all social settings.

Stanza 62 | When the waters of the sea meet the eye, the starving eagle readies itself, beak poised and neck elongated. So too do humans act when they find themselves isolated among the unknown, with no ally to sing their praises.

I find stanza 62 particularly interesting, as I among many of you have been in this particular situation. The basic premise of this is that we tend to be very uncomfortable when in unfamiliar situations alone, especially situations with people that we don’t know.

A certain level of social anxiety is absolutely normal for everyone to experience, and there isn’t much advice that I could give you for when you find yourself in such a situation, outside of trying to strike up a conversation with someone, but that would naturally be awkward and intimidating for most people.

The advice I can give you, however, is for when you notice somebody else in that situation. Suppose you see that someone is alone in a social setting, with nobody there to vouch for them. In that case, you have the power to alleviate their anxiety by striking up a conversation with them and maybe even inviting them to your group for a conversation.

Stanza 63 | If you are to be known as wise, you should know how to ask and answer questions wisely. Tell your secrets only to one person. Everyone knows your secret if three people do.

Stanza 63 gives us two fantastic pieces of advice regarding how you are perceived in the context of wisdom and intelligence. If you are to be known as wise, you should know how to both ask and answer questions in conversation, and you should also know when to hold your tongue. The first part is simple, you won’t get very far in social settings if you aren’t able to ask people questions about themselves, nor answer their questions in return. 

Dating is a great example, if you mumble basic answers to questions about yourself, you’re not likely to come across as interesting. At the same time, if you’re only capable of asking surface level questions while unable to pick up clues about the other person, you may also come across as uninteresting. This is true for all social settings. 

The second piece of advice is crucial, you should take great caution in who you tell your secrets to, especially depending on how sensitive they are. If you know that someone can’t be trusted with a secret, never share something private with that person, no matter how much they try to lull you into a false sense of security. 

On the other hand, you should be very respectful of people’s secrets. I worked in retail for 7 years, and in that kind of environment, secrets travel faster than the plague. I was always admired for my ability to just listen and then mind my own business.

I was the go to for complaints about other people, as well as if somebody needed someone to confide in. I’d assume this was partially due to my ADHD and I’d just forget, but at the same time, a core moral principle of mine is that it is not my right to share the secrets of others. At the same time, if someone has confided in me, it’s a great compliment about the perceived value of my integrity and trustworthiness, which is something I hold very dear.  

Stanza 64 | Humility is the mark of the wise man, who would only show his power in moderation among others. When among the bold, such a man will find that none are the boldest of all.

The message of stanza 64 is one of humility, its a warning against showing off. The premise here is essentially the idea that if you show off and display your full abilities around others, especially if you do it arrogantly. you stand to be challenged and potentially humiliated by another with greater abilities. 

I 100% agree with this, as in general, people tend to heavily frown upon and look to ridicule those displaying cocky or arrogant tendencies. I’d imagine it would feel very crushing to so boldly proclaim and show your skill at a particular thing, just for someone more humble to come along and outperform you. 

Now I’ve always been quite quick witted and cocky in my speech, but usually with the goal of engaging in playful banter and making social situations more lighthearted by winding people up, usually my colleagues. I think going out of your way to show off and ‘look cool,’ however, is a foolish endeavour that has the potential to greatly backfire on you.

Stanza 65 | If you speak kind words of others, you will find that others will speak kind words of you. Their future actions towards you will reflect this kindness.

You’ve probably gathered by this point that the concepts of hospitality and reciprocity were very important to the Old Norse people. Stanza 65 is another example of this concept, this time in the context of kind words, and the reflection that your kind words of others will have on yourself. 

The message is simple - Speak kind words of others, and in turn, they will speak kind words of you. Such reciprocal acts fortify the social standing of both parties, alongside their connection, provided of course that such kind words come from a place of sincerity. 

On top of this, their actions towards you will reflect the kindness that you have shown them. While it isn’t outright said in the stanza, you can of course assume that the opposite is also true. If you speak bad words of others, why would then then speak of you in kind? 

The overarching advice here is to be genuine and sincere in your words to those around you. Speak highly of and to your friends, and in turn you will have a strengthened bond with those around you, resulting in a more fulfilling and enriching social life overall.

Stanza 66 | You should arrive to your events on time, never too late, never too early. You should never show up before the drinks are even poured, nor when they are all finished.

Stanza 66 and 67 cover the topic of hospitality. Stanza 66 offers some intuitive advice on punctuality and timing in a social context. It’s a simple message of arriving to your social events with good timing. If you arrive too late, the drinks, food, and entertainment may have passed, yet arriving too early could put an awkward level of pressure on the hosts to hurry. 

Of course, this can be expanded to include the obligations that we have in our modern lives, that the Old Norse may not have had and thus taken into consideration. Let’s take an interview as an example. Proper timing and punctuality could be the difference between making a good first impression and standing out. 

I find the social context of this stanza more interesting to talk about though, both for the hosts of an event and the guests. I think as a host, it’s important to be well prepared for your guests, ensuring that your timing is good in terms of gathering the food and drinks and having your house in order. 

As a guest, it’s wise to reciprocate their efforts and bring something of your own, drinks and food are the most obvious and logical. By doing so, you alleviate some of the financial pressure from your hosts, especially if you tell them beforehand. 

Stanza 67 | The inhospitable host is one who will invite a friend, expecting that they should have no need for a meal, and will leave their stores larger than before they arrived.

Following on from the topic of punctuality and timing discussed in Stanza 66, 67 offers some very important advice for those looking to host any sort of social event. This applies to smaller gatherings, like inviting one or two friends/family members to your hours, and larger gatherings. 

As a host, we’re informed that’s improper conduct to invite guests to your home with the expectation that they will be the providers. It would be improper to invite someone to come and see you and then not expect to provide them with easy access to the simple necessities: food, water, and a place to clean themselves. 

To stand out as a great host, it would serve you well to buy your guests' favourite drinks, and prepare some food that you know they enjoy. This makes your guest feel truly appreciated and welcome. It’s these actions that reinforce the idea discussed in stanza 34. The journey to a friend who truly cares and appreciates your time is effortless, and it’s these small acts that create this feeling.

Ideally, such a situation would see a reciprocal transaction of the host providing such necessities, and the guest providing some form of gift. The best kind of gift, at least in my opinion, is something that can be enjoyed during your time together. Food, drinks, and whatever ‘entertainment’ you both enjoy are the best gifts to bring. 

Stanza 68 | For all mortals, fire, sunshine and good health is best, as is living a life with an honest and ethical code. Dignity and virtue are key to one's character.

Stanza 68 moves from hospitality to the topic of living life in good health and with good morals. The idea of sunshine being vital to our health is something I wholeheartedly agree with. I personally find that I feel absolutely fantastic when I’m out in the sun. I feel more energetic and motivated. Something I absolutely love to do during the summer is take occasional breaks from my desk to just take my shirt off and stand in the sun for a little while. 

Many of us in modern times work behind a desk, in a room shielded from the sun, for upwards of 8 hours a day. I think this is still something unnatural to our biology as something to do all year round. Vitamin D is vital to our health, and we take around 10% of our daily requirement from our diet, with the other 90% being absorbed into our skin through the sun. 

Trust me on this. The next it’s warm outside, go outside, expose as much of your skin as you’re comfortable with, and just bask in the sun's rays for a while. Take a moment to just be present and notice how good you feel. 

Regarding the second part of this stanza, living your life with honesty and a good moral/ethical code is the core and fundamental aspect of your character. I’m not saying that we all need to be wholly ethical in every aspect, because we’re humans, we’re very flawed. That being said, having a moral code and standing by your principles is not only being true to yourself, but it’s also a sincere and authentic way to travel through life. 

Stanza 69 | No man is entirely poor, even if he is in bad health. Some find joy in their families, and some find it with their kin. Money is enough to make some happy, and for others, it’s the satisfaction of a job well done.

Stanza 69 and 70 paint a very clear message - It’s better to be alive than dead. I’m kind of on the fence with this one, I agree to an extent,  but in certain contexts, I don’t. Let’s get into it. Stanza 69 starts this with the truth that nobody is truly and wholly poor, followed by a list of the things at least someone will enjoy; family and loved ones, social enrichment, money, or work-related purpose and satisfaction. 

Whenever I read or write about this stanza, I can't help but ask myself this dark yet necessary question: Is it worth being alive, if your life is filled with nothing but extreme suffering?

I think that context and nuance are highly important when talking about ethical suicide. I think there is a huge difference between euthanasia/assisted suicide in those at the end of their lives, and those with their whole lives ahead of them considering ending ending it. 

I 100% believe that if you’re young or middle-aged, you are far better off being alive than dead. There is SOMETHING out there in the world that will give you purpose and fulfillment. The stress or trauma that you may have suffered is not worth ending your life over, and that’s a view I stand by. 

On the other hand, I think if someone is in a state of incurable or insolvable extreme suffering, either through severe illness or old age, who are we to deny them death? 

My partner and I have talked on multiple occasions about wanting to leave this world on our own terms when we become so old that we can no longer take care of ourselves. I’m sure many feel the same sentiment that it would be better to end in a peaceful way after a whole life than to live with the pain and shame of being a burden unto someone else.

Stanza 70 | It’s better to be alive than to be dead, no matter how bad you may have it. The dead enjoy nothing. For a wealthy man, I saw a fire burn, while he lay cold and dead outside the door.

Stanza 70 continues this idea that it is unequivocally better to be alive than dead. We’re told by Odin that the dead enjoy nothing, and he tells of how he saw a fire burning for a wealthy man, while he lay cold and dead outside. 

It’s a difficult one to analyse without knowing the full picture. Did he die walking home? The way I interpreted this stanza is that the fire is being burned in honour of the dead man. This gives me the assumption that this fire is being burned in his honour, at his funeral. 

This makes the most sense to me, as this can imply that this funeral could be accompanied by a feast, drinks and celebrations in his honour. As sad and depressing as a funeral can be, there is a bittersweet silver lining in that the whole family are gathered alongside loved ones, and can enjoy each other's support and company. 

A funeral is one of those few contexts where a large group of people gather, in good faith, with a single shared purpose: to celebrate the life of and say goodbye to a loved one. Yet in all of the sadness and happiness of such a situation, the dead can enjoy none of it. 

To return to my analysis of the last stanza, while I’ve never experienced a funeral for a young person, I can only assume how much more devastating it would be for the family and loved ones, having to say goodbye early. So I’d like to reiterate my point. If you’re young and you have your whole life ahead of you, suicide is not the answer. Talk to your loved ones, don’t put them through that suffering. There is something out there in life that will give you fulfilment and purpose.

Stanza 71 | Without a hand, a man can herd. With a limp, a man can ride a horse. Without his hearing, a man can fight. Even blind, a man can find his way. The living will always be more blessed than the dead.

Stanza 71 ends this three-stanza-message on the idea that being alive is being better than being dead. We’re told outright that the living will always be blessed than the dead. This, of course, is rooted in the Norse idea of life not ending after your death. 

The funeral rite of placing a body on a boat and burning it stems from this idea, where the dead depart with gifts under the idea that they are travelling to somewhere outside of there realm of the living. 

Wherever you may end up, this particular stanza seems to imply that you’re better off alive. This seems fairly contradictory as this is supposedly coming from Odin, who would know a great deal about the afterlife. Often Valhalla is depicted as this cheerful place of feating and fighting, a place that soldiers would happily die in battle to see. 

This certainly isn’t the first or the last contradiction in the Norse Myths, but certainly one that I have to take into consideration when making an analysis like this. The truth is that the question ‘is it better to be alive than dead,’ is one that has to be answered with a lot of nuance. My personal belief on the topic is that I would rather end my life on my own terms, but I hold this view solitarily in the context of old age and dependance, or extreme and unsolvable suffering. 

Stanza 72 | It’s better to have children than to not, no matter how late you may choose to have them. Rare is the grave or memorial stone raised for the man with no sons.

Stanza 72 moves on to the topic of children, with the outright statement that it is better to have children than to not, no matter how late you choose to have them. This is reinforced by the idea that without a family, who will carry on your teachings and legacy? 

I agree with this statement as I do want children in my life, but I don’t necessarily agree with it as a piece of advice for all. I think despite the challenges that come with raising a child, of which there are many, the fulfillment and reward that comes from raising your own offspring is like no other. 

While I believe that is most likely better to have children in your life, the phrase ‘live and let live,’ is my advice for this stanza. Don’t judge others for not having children just because having some of your own changed your life for the better. At the same time if you don’t have children, don’t make it a point to brag about how great your life is without them. Just enjoy your life. 

Stanza 73 | Two men are a stronger force than one, and against them, your tongue can endanger your head. Be wary of hidden hands, as I expect they conceal a weapon.

Stanza 73 is a simple truth. Two men are stronger than one, and in any outnumbered confrontation, you’re likely to lose. While it’s nice to watch action movies and assume that we can fight off multiple attackers, the hard truth is that most of us are average in our skill, and would likely be easily bested by multiple opponents in a physical confrontation. 

The message of this stanza is to carefully watch your tongue when in a potentially dangerous situation where you stand against multiple assailants. Antagonising the situation is likely to end very badly for you, so it’s wise to hold your tongue, swallow your pride, and leave with your safety. 

The latter part of the stanza wisely advises us to be perceptive and on high alert in such situations. The phrase ‘be wary of hidden hands, as they may conceal a weapon,’ to me speaks of watching out for a sucker punch or sneaky attack. 

Here in England, most confrontations will end in some form of unarmed fist-to-fist scuffle. That being said, you never know what someone is carrying or what their intentions are. A simple scuffle can easily get out of hand, resulting in someone being stabbed. In the US you guys have guns, with the potential for any form of confrontation to turn deadly in a split second. 

In conclusion, be perceptive and cautious in uncomfortable situations. If you’re outnumbered, choose your words carefully, and if you have to, run.

Stanza 74 | The seafarer looks forward to the short journey home, ready for a comforting meal. The autumn night however is unpredictable, and much can happen in a short amount of time.

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Stanza 75 | The fool is ignorant to just how little he knows, and festers his foolishness by listening to the words of other fools. Some men are rich, and some are poor, but neither should blame the other for their troubles.

Stanza 75 is one that I’ve been looking forward to writing about, with a simple truth that is as true today as it was for the Old Norse people. If you live your life in an echo chamber, you’ll never gain the wisdom and insight that comes from healthy discussion. 

An echo chamber is described as ‘an environment where a person only encounters information or opinions that reflect and reinforce their own.’ Modern politics is the largest example of echo chambers having a profoundly negative impact on our intelligence and wisdom. Healthy discussion is being phased out in favour of insults and treating your ideological opposites as enemies to be combatted and slain, as opposed to people to be reasoned with. 

This is true for those on the left and the right alike. I think that the idea that someone who disagrees with you is evil and can’t be reasoned with is just wrong. Even the most deplorable person with the most horrible views could probably teach you something if you had a discussion with them. Simply having someone challenge your ideas from a different perspective forces you to think and reflect, usually 3 hours later in the shower. 

Universal skills are learned in debates and disagreements. Learning how to better articulate your argument for next time is probably the most crucial. If you exchange your thoughts and ideas amongst ONLY those who agree with and reinforce your views, you’re less likely to encounter the challenges that will actually help you grow as a person.

Stanza 76 | Cattle die, your kinsmen will die, and you yourself will also die. I know of one thing that will never die, the good reputation of a man who has earned it.

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Stanza 77 | Cattle die, your kinsmen will die, and you yourself will also die. I know of one thing that will never die, the reputation of those who have died.

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Stanza 78 | I saw the sons of a wealthy man, who once owned huge herds of cattle. Now they own nothing but a beggar’s staff. No friend is more faithless than wealth, which for the fool can disappear in the blink of an eye.

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Stanza 79 | When an unwise man stumbles upon the gift of wealth or the love of a good woman, his pride will grow, while his wisdom does not. Such a man will be misguided by his own sense of worth.

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Stanza 80 | It will surely come true, that which you ask of the runes. Those divine runes, created by the gods and painted by Óðinn, have much to teach. Their wisdom is best attained with a closed mouth and an open mind.

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Stanza 81 | Celebrate victory only after it's truly won. Praise the day only when it is evening, your spouse when they have passed, your sword when it has been tested, your daughter when she is wed, the ice when it's behind you, and the ale after you’ve drunk it.

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Stanza 82 | You should row your boat when the sea is calm, and chop your tress when it’s windy. Court your lover in the evening, for in the day there are many prying eyes. Value your ship for its speed, your shield for its defence, your sword for its bite, and your beloved for her kiss.

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Stanza 83 | One should sip ale by the warm hearth, and glide along the ice. You should buy a lean steed and a weathered blade. Feed your horse at home, and allow your hound to feed itself.

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Stanza 84 | A man would be wise to not trust the words of a woman, for deception and unfaithfulness is planted at their very core. The hearts of women were sculpted on a wobbly wheel.

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Stanza 85 | A Broken bow, a roaring flame, a wolf howling, a chattering crow, a snorting pig, and a tree with no roots, a waxing wave and a boiling kettle. Never be so trusting that you would trust all of these things.

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Stanza 86 | A spear in flight, a raging tide, new formed ice and a coiled serpent. The bed talk of a bride, a broken blade, a joyful bear and the child of a King. Never be so trusting that you would trust all of these things.

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Stanza 87 | An ill calf, a defiant servant, a prophet who only foresees good fortune and a dead man on the field of battle. Never be so trusting that you would trust all of these things.

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Stanza 88 | The killer of your kin, even amid a crowded place, a home half burned and a steed that is too quick. Never be so trusting that you trust all of these things.

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Stanza 89 | Don’t trust too well your field of freshly planted crops, nor your own child. The weather will determine the fate of your fields, and your child will be shaped by experience. Neither will stay the same forever.

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Stanza 90 | Trying to gain the love of a deceitful woman will bring you nothing but struggle. It’s akin to riding an unshod, untamed young horse over slippery ice, sailing a boat in wild winds, or stumbling after a reindeer over a slippery mountain.

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Stanza 91 | I’ll speak the truth now, as I know the nature of both men and women. Men lie to women, spinning intricate webs of deceit in the most well-spoken manner. Even the wisest amongst women are seduced by the eloquence in the lies of men.

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Stanza 92 | If a man wishes to win the affection of a woman, he should speak eloquently and offer her gifts. You should praise the body of a beautiful woman, as it is the infatuated and enamoured man who will surely win her love.

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Stanza 93 | It’s a foolish man that would so brazenly mock another for falling in love. The charm and beauty of a woman will infatuate all men, wise and fool alike. Often the wise are stricken than the fools.

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Stanza 94 | A man would be a fool to mock another for falling in love. Love is a powerful spell that can see even the wisest man acting like a fool.

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Stanza 95 | Only when you are alone can you truly reflect on what dwells in your heart. Everyone needs something to love, even the wisest man will wither away with nothing to love.

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Stanza 96 | Even I am no stranger to this charm. I felt this when I waited among the reeds for my lover, pining in vein for her affection. My heart, flesh and soul was for that woman, though I would never be able to call her my own

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Stanza 97 | My heart was for Billings daughter, a beautiful maiden I found asleep on her bed. The power of lordship would mean nothing to me, and my heart would be empty could not live next to that body.

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Stanza 98 | Come and lay with me this evening, Odin, said that fair maiden. If you want to win my affection, then we alone should hold this secret union.

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Stanza 99 | And so away I turned, from my wise desire. Like the cheerful fool, I assumed I had already won her love and desire. Oh how mistaken I was.

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Stanza 100 | When I returned that night, to lay with my fair and secret maiden, I was met not with her soft and tender affection, but the hard, cold steel of a company of warriors. With flaming torches and waving brands, I was shown my sorry way out.

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Stanza 101 | When the sun rose, I once again returned to win her love. The hall was full of sleeping men, and I found a vigilant hound tied to the bed of that wonderful woman.

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Stanza 102 | There are many a good woman, if you’ll spend the time to know her, who will change their mind about men. I learned my lesson when I tried to seduce the purity of wise woman. She showed me every kind of mockery a man could feel, and though I tried, I had won no wife for my troubles.

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Stanza 103 | If you wish to be wise, start at home. Be cheerful in your dwelling and enthusiastic with your guests. Become eloquent, articulate, sharp witted and wise. Develop a good memory while speaking kind words of those around you. If you can’t speak well, you’ll surely be branded a fool.

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Stanza 104 | I once journeyed to the hall of an old giant, and I’ve since returned. I did not sit silently during my visit, I spoke many words in support of my quest in the halls of the great Suttung.

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Stanza 105 | His daughter, the beautiful Gunnloð, gave me a drink, of her father's precious mead, while I sat like a kind in a golden chair. I would later betray her kindness, with a terrible repayment for her trusting soul, and I would leave her spirit troubled.

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Stanza 106 | surrounded on all sides by the giant's dwelling, I would use Rati's tusk to burrow out from these rocky halls. I risked my life in this escape, with the mead stowed within my body.

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Stanza 107 | I made great use of my disguise. None were aware that it was Odin who stood within their halls. No task is too difficult for the wise. Now in the form of Oðerir, I flew to the rim of Midgard, the halls of Asgard in my sight.

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Stanza 108 | I doubt I would have escaped those halls of Jotunheim, if I hadn’t used Gunnloð. She was a pure woman, who rested in my arms and trusted my intentions.

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Stanza 109 | The very next day, the giants travelled to the Halls of Odin, to ask for Odin’s advice. He who sees all would surely know of this theft. He would know if the thief stood among the gods, or if he had fallen to Suttung’s wrath.

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Stanza 110 | Odin swore an oath to those giants, that he knew not of this treacherous act. But who could trust Odin? He left Suttung deceived and robbed, and he had broken the heart of Gunnloð.

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Stanza 111 | It is time now that I speak from the wise mans seat at the well of Urðr. Silent I sat, silent in thought, listening to the words of men. I heard tales of runes, and they were not silent in their council. At the hall of Odin, within the hall of Odin, I heard this wisdom:

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Stanza 112 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Rise not in the evening, unless you intend to spy on your enemies or need somewhere to relieve yourself.

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Stanza 113 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Never take comfort in the arms of an enchantress, you’ll awaken ensnared, limbs locked and trapped.

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Stanza 114 | She’ll charm and seduce you, so much that you’ll care not for the words of the wise. You’ll want neither food, nor the company of your friends, and you’ll fall asleep every night knowing nothing but sorrow.

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Stanza 115 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Truly a fool, truly is a weasel is the man who would try to seduce the woman of another man, with loving whispers in her ear.

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Stanza 116 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. If you plan to travel the land or the sea, you’d be wise and safe to pack plentiful provisions. The world is harsh and unpredictable, being well-prepared is your only respite.

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Stanza 117 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Never let an untrustworthy man know of your misfortune. You’ll never get anything in return from your good will towards a bad person.

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Stanza 118 | I witnessed as the words of a bad woman, clamp down on the neck of a man. Such a deceitful tongue brought about the death of that man, with no good reason to justify such treachery.

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Stanza 119 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Value your trusted friends, and visit them often. The path that no-one travels will soon fade away under high grass and weeds.

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Stanza 120 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Engage often in cheerful talk with good companions, and learn a healing song to carry through life.

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Stanza 121 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Never be the one to break off a friendship. There is nothing but sadness and sorrow for those who have no-one to talk to.

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Stanza 122 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Engaging in a debate with a fool who won’t see reason is pointless. Value your time, and move on.

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Stanza 123 | You’ll never be rewarded for helping an untrustworthy man. A virtuous man, however, will see your reputation raised with his praise and kind words.

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Stanza 124 | The secret to long-lasting friendship between men is the ability to share their minds and true feelings with one another. A true friend will openly disagree and challenge you, and anything is better than the company of a liar or a bootlicker.

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Stanza 125 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Never engage, even slightly, with a man who is morally worse than you. More often than not, the better man will leave such a confrontation worse off.

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Stanza 126 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Only for yourself should you craft a weapon or a pair of shoes. If you hand a man a spear with a crooked shaft or a flawed shoe, your name will be cursed and slandered.

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Stanza 127 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. When you see evil, call it evil. Bring attention to such treachery, and show your enemies no peace.

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Stanza 128 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. You should never respond happily when you hear of bad news, and you should always respond cheerfully when someone tells you good news.

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Stanza 129 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. Never look to the skies during a fight. Those who do so become overwhelmed with panic. Take caution in battle, lest you be cursed by your enemies.

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Stanza 130 | Heed my council, young Einarr. Take note of these words, you’ll profit from this advice if you do. If you desire the affection of a good woman, engage in joyful talk, and always keep the promises you make. You’ll never regret winning such a treasure.

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Stanza 131 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. While advise you to be cautious, you should never be fearful. Be most cautious when you drink, and when amongst the women of other men. And also be cautious around men and their thieving temptations.

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Stanza 132 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. You should never talk bad about or mock a guest or traveller. If you know nothing about a stranger, keep your mouth closed and listen.

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Stanza 133 | Those who sit at home will know little about the strange man who appears at their door. There will never be a man who is so good that he has no flaws, nor will there be a man so bad that he holds no use or value.

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Stanza 134 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. You’d be wise to never mock or laugh at an old man. There is wisdom in the words of the elderly. The one who sits with grey beards, dried skins & despicable men has learned a lot from a lifetime of experience.

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Stanza 135 | Heed my council, young Einarr. Take note of these words, you’ll become wise if you do. You should never judge a poor guest, nor send him on his way. Treat a poor wanderer well, for you know noting of his struggles.

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Stanza 136 | Strong is the door that swings open for all. Give your guest a small gift, or he will call forth every curse he can thing of down on your limbs.

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Stanza 137 | Heed my final council, young Einarr. Take note of these words, you’ll become truly wise if you do. Call upon the might of the earth when you drink ale, call upon fire for your sickness, and oak for a sore stomach. Against magic, wheat will serve you well, as will an elder tree for family struggles. Maggots will cure a venomous bite, and runes will stave off evil. The ground will absorb the flood, and before the moon should you swear your hatred.

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Stanza 138 | This, I know. That I hung for 9 days and 9 nights from that great wind beaten tree, Pierced by the one called Gungnir. A sacrifice was given, from Odin to Odin, on that tree whose roots no man has ever seen.

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Stanza 139 | No one would bring me food, and no one would bring me drink. As I stared down death at the end, I saw them. I took those runes screaming, and then I fell, a wiser man than all.

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Stanza 140 | In the company of Bolþór, father of Bestla, I learned 9 spells, and I won a sip of the mead of poetry, poured from the one called Óðrerir.

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Stanza 141 | Such a drink gave me wisdom. I grew and thrived in my endeavours. Words flowed from my mouth like a river, and each deed lead effortlessly to another.

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Stanza 142 | You’ll discover the runes, letters to read and write with. Powerful are the runes. Mighty are the runes. Created by the holy gods, painted and carved by their ruler.

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Stanza 143 | Those powerful runes were carved for the gods by Odin, and for the elves by Dain. Dvalin would carve them for the dwarves in svartalfheim, and Asvid for the giants. Some I carved only for Odin, and only Odin.

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Stanza 144 | Are you able to carve the runes? Are you able to interpret their message? Are you able to paint them? Are you able to test them? Are you able to consult them?Are you able to to bless them? Are you able to send them? Are you able to offer them?

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Stanza 145 | It is better never to pray, than to pray for everything. Nothing will be received that would then have to be repaid. It’s better to sacrifice nothing at all than to sacrifice too much for your cause. Odin carved this when the origin of man, before he rose from the depths and came home.

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Stanza 146 | I know of magic songs that no man nor woman knows. Help is the first, it will aid you in court, and it will cure all of your sorrows and sadness.

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Stanza 147 | I know of a second song, one which all men should learn & sing if they wish to heal the sick.

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Stanza 148 | I know of a third song. I shall dull the blades of my enemies in battle, such so that none of their strikes will bite.

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Stanza 149 | I know of a fourth song. If my body is bound by chains and locks, I sing such a spell that the fetters will loosen at my hands, and the locks will break at my feet.

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Stanza 150 | I know of a fifth song. If a spear is thrown in battle, should I only get a glimpse, it shall never fly so fast that I cannot stop it.

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Stanza 151 | I know of a sixth song. If a fool is to carve into a tree a curse against Odin, I call upon this song, and the curse will fall upon him instead.

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Stanza 152 | I know of a seventh song. If I see a burning hall full of people, no flame can burn so bright nor so intense that I cannot save all of those within. I alone know how to cast this spell.

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Stanza 153 | I know of an eighth song, once which serve mankind well. When I come across a heated dispute between two people, I can cool their tempers and show them both reason.

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Stanza 154 | I know of a ninth song. Should the need arise for me to save a ship amidst a great storm, I can calm the waves, dull the winds, and soothe the tossing ship.

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Stanza 155 | I know of a tenth song. Should a witch try my patience, I can sing this song so that they lose their wits, their skins and their way. Such an woman would be a fool to toy with Odin.

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Stanza 156 | I know of an eleventh song. If I head into battle with old friends, I will bless their shields such that no harm would come to them, and they shall return home completely unscathed.

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Stanza 157 | I know of a twelfth song. If I see a dead man's corpse hanging from a tree, I carve some runes, and that corpse will walk alongside me, telling me all that I desire to know.

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Stanza 158 | I know of a thirteenth song. If I bless a young warrior with water, no harm will come to this man in battle, and he will never die in combat.

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Stanza 159 | I know of a fourteenth song. A song that counts all of the gods for mankind. I can sing the names of every god and all of the elves. Very few fools can equal such a thing.

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Stanza 160 | I know of a fifteenth song, a song that was cast before the hall of Dellingr, sung by the Dwarf Þhjóðreyrir. He sang strength to holy gods, prosperity to the elves, and wisdom for Odin.

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Stanza 161 | I know of a sixteenth song. If I want to win the admiration of a cunning woman, I can sing this song to change her feelings towards me. I can win her favour and claim her as my own.

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Stanza 162 | I know of a seventeenth song. Such a song will discourage a beautiful woman to avoid my affection. These are songs that you will go a long time before ever learning, young Einarr.

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Stanza 163 | And finally, I know of a eighteenth song. A song for Odin alone. I will never teach it to any woman, save perhaps for the one I embrace in sleep, or maybe even my sister. It is for the best that I alone carry this final song, the last that I have to share.

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